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Position:Home>History> Ap world history?!!!!!?Question: Ap world history!?!!!!!!? "compare and contrast daoist, confucian, and legalist approaches to solving social disruptions and ineffective and corrupt government"
PLEASE PLEASE PLEASE DO NOT give me a 5 paragraph essay about it!. just a few sentences to summarize it!. PLEASE!.Www@QuestionHome@Com Best Answer - Chosen by Asker: This website describes all three belief systems and goes into quite a bit of detail!. Taoists tend toward anarchism, mistrustful of hierarchical social structures and particularly, governments!. (Zhuangzi argues that the proponents of benevolence and morality are usually found at the gates of feudal lords who have stolen their kingdoms!.) Although philosophical Taoist appear to be anarchist, it is clearly an over statement!. Mitigated Anarchism or libertarianism would better categorise the philosophical Taoists, they tend to believe in the idea that the government should act in a 'non acting' or 'wu wei' manner!. This means that they should only act when necessary and their actions should not be felt directly by the people, nor should they be visible to the people!. Chapters 57-81 of the Dao De Ching all deal with government, ruling, and appeasing the people!. http://www!.ipedia!.net/information/Daoist Legalism was first created by Shang Yang!. Shang Yang was one of the pioneering theorists, and the most successful implementer, of the theories of law in early warring states period!. Dao's (慎到) theories of authority to form the core of what is known as the philosophies of Legalism (法家)!. Shang Yang's law theories advocate the belief that all people are fundamentally equal and that stringent laws and harsh punishments are required to keep them in order http://www!.ipedia!.net/information/Legali!.!.!. "To govern by virtue, let us compare it to the North Star: it stays in its place, while the myriad stars wait upon it!." (Analects II, 1) Another key Confucian concept is that in order to govern others one must first govern oneself!. When developed sufficiently, the king's personal virtue spreads beneficent influence throughout the kingdom!. This idea is developed further in the Great Learning and is tightly linked with the Taoist concept of wu wei: the less the king does, the more that is done!. By being the "calm centre" around which the kingdom turns, the king allows everything to function smoothly and avoids having to tamper with the individual parts of the whole!. http://www!.ipedia!.net/information/Confuc!.!.!. Www@QuestionHome@Com |