Question Home

Position:Home>Philosophy> What make everything running?


Question: What make everything running!?
Don't say God,that's not true!.!.!.Www@QuestionHome@Com


Best Answer - Chosen by Asker:
From your second statement, I'm thinking that what you mean is what is the force that causes all things to function, is that correct!?
Actually, all the facts aren't in!. It could be God/Goddess!. It could be that there is a natural tendency for all things to grow and evolve!. It could be that, oh, I don't know, maybe we're all inside a huge computer game and just the result of someone making a very complex program!? It could also be that "things" aren't "running" at all, but that nothing exists but a vast consciousness that is dreaming all of creation!. There are real belief systems that favor this theory!. It makes a lot of sense, actually!. Think about it; how would we know!?
But it's not so important that we know *what* keeps things functioning, as it is to simply use what we have to function as well as possible!. Asking unresolvable questions doesn't really solve day to day problems, but it is fun for the intellect!.
Www@QuestionHome@Com

There's no way to answer that question except to use words that don't give you any further explanation!. Call it God, the Force, the Power, the One, the force of evolution--call it anything you want, from whatever perspective you have, theistic or atheistic--those are still just names for something that's Absolutely ineffable--inexpressible, indescribable, unutterable!. The only thing that helps us know what it is, is the experience of it!. You have to experience it!. And you experience it by experiencing life!. That's what life is for!.Www@QuestionHome@Com

If it were only brain we would be at the level of animals!. The ghost dream was one of the earliest appearing differences between the animal and human types of mind!. Animals do not visualize survival after death!.

The higher forms of intelligent intercommunication between human beings are greatly helped by the indwelling Spirit!. Animals do have fellow feelings, but they do not communicate concepts to each other; they can express emotions but not ideas and ideals!. Neither do men of animal origin experience a high type of intellectual intercourse or spiritual communion with their fellows until the Spirits have been bestowed, albeit, when such evolutionary creatures develop speech, they are on the highroad to receiving knowledge of God!.

Animals do not sense time as does man, and even to man, because of his sectional and circumscribed view, time appears as a succession of events; but as man ascends, as he progresses inward, the enlarging view of this event procession is such that it is discerned more and more in its wholeness!. That which formerly appeared as a succession of events then will be viewed as a whole and perfectly related cycle; in this way will circular simultaneity increasingly displace the onetime consciousness of the linear sequence of events!.

When any animal becomes self-conscious, it becomes a primitive man!. Such an attainment results from a co-ordination of function between impersonal energy and spirit-conceiving mind, and it is this phenomenon which warrants the bestowal of an absolute focal point for the human personality, the spirit of the Father in heaven!.

Ideas are not simply a record of sensations; ideas are sensations plus the reflective interpretations of the personal self; and the self is more than the sum of one's sensations!. There begins to be something of an approach to unity in an evolving selfhood, and that unity is derived from the indwelling presence of a part of absolute unity which spiritually activates such a self-conscious animal-origin mind!.

No mere animal could possess a time self-consciousness!. Animals possess a physiological co-ordination of associated sensation-recognition and memory thereof, but none experience a meaningful recognition of sensation or exhibit a purposeful association of these combined physical experiences such as is manifested in the conclusions of intelligent and reflective human interpretations!. And this fact of self-conscious existence, associated with the reality of his subsequent spiritual experience, constitutes man a potential son of the universe and foreshadows his eventual attainment of the Supreme Unity of the universe!.

Neither is the human self merely the sum of the successive states of consciousness!. Without the effective functioning of a consciousness sorter and associater there would not exist sufficient unity to warrant the designation of a selfhood!. Such an ununified mind could hardly attain conscious levels of human status!. If the associations of consciousness were just an accident, the minds of all men would then exhibit the uncontrolled and random associations of certain phases of mental madness!.

A human mind, built up solely out of the consciousness of physical sensations, could never attain spiritual levels; this kind of material mind would be utterly lacking in a sense of moral values and would be without a guiding sense of spiritual dominance which is so essential to achieving harmonious personality unity in time, and which is inseparable from personality survival in eternity!.

The human mind early begins to manifest qualities which are supermaterial; the truly reflective human intellect is not altogether bound by the limits of time!. That individuals so differ in their life performances indicates, not only the varying endowments of heredity and the different influences of the environment, but also the degree of unification with the indwelling spirit of the Father which has been achieved by the self, the measure of the identification of the one with the other!.

The human mind does not well stand the conflict of double allegiance!. It is a severe strain on the soul to undergo the experience of an effort to serve both good and evil!. The supremely happy and efficiently unified mind is the one wholly dedicated to the doing of the will of the Father in heaven!. Unresolved conflicts destroy unity and may terminate in mind disruption!. But the survival character of a soul is not fostered by attempting to secure peace of mind at any price, by the surrender of noble aspirations, and by the compromise of spiritual ideals; rather is such peace attained by the stalwart assertion of the triumph of that which is true, and this victory is achieved in the overcoming of evil with the potent force of good!.
Www@QuestionHome@Com

personally i think its everything being related!. Like the six degrees of separation theory that all people are connected by six degrees, or something, i think everything is connected, everything we do effects everything and everyone elseWww@QuestionHome@Com

your question has grammatical errors!. But God ultimatelyWww@QuestionHome@Com

DESIRE on upholding life!.Www@QuestionHome@Com

G Because walking lets time catch up with you more easily!.Www@QuestionHome@Com

I think god!.!.!.Www@QuestionHome@Com

timeWww@QuestionHome@Com