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Question:What’s the difference between the objective and subjective delight. The green of the meadows, or the aimlessly intertwined lines or patterns delight one who is looking at them, but something with a conception behind it, like the hut in the middle of a deserted island built to shelter a man, delights differently?.......or even more,….Beauty, Plato say beauty is objective…..but we have an expression “beauty is in the eye of the beholder”…..add the fact that someone’s delight at beauty might be influenced subjectively by their erotic quality……..which things can’t or shouldn’t be influenced by subjectivity?


Best Answer - Chosen by Asker: What’s the difference between the objective and subjective delight. The green of the meadows, or the aimlessly intertwined lines or patterns delight one who is looking at them, but something with a conception behind it, like the hut in the middle of a deserted island built to shelter a man, delights differently?.......or even more,….Beauty, Plato say beauty is objective…..but we have an expression “beauty is in the eye of the beholder”…..add the fact that someone’s delight at beauty might be influenced subjectively by their erotic quality……..which things can’t or shouldn’t be influenced by subjectivity?

beauty is a mental concept, it has no validity outside of the mind of the observer, there may be another entity beside you who agrees, but that does not make it a universal concept only a common one, and as it should be.

however if one is seeking to discover what the thing of beauty is made and what forces created it then this ought not be influenced by subjectivity, for our conclusions to have universal meaning they ought to be totally objective

stop defining start feeling, would have to be my best answer, if it feels good it probably is
if it feels too good to be true it comes with a clause

All things in this world----ALL things----are subjective. Plato was wrong in classifying things as objective, simply self-evident in the fact I can call him 'wrong'. The universe is entirely in individual perspective for cognitive beings. There might be a higher purpose, but humans are unaware of it. Our ideas of trivial things such as beauty and hideousness are entirely existent within our own realities, which we define and in which we exist.