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Question: Are there any options for a very white-looking Native American to get in touch with her roots!?
I'm a very European-looking woman with Native American (Kutenai) roots!. I have done quite a bit of research into the Kutenai tribe, but haven't found much that would really explain their/our way of life!. I have no documentation of my heritage (the closest thing I have is a picture of my great-grandma)!. Our heritage has always been very important to my dad, who talked about it often!. But he doesn't know much about daily life, spirituality, etc!. I have no idea what my options are as far as learning how to "be" Kutenai, and I'm betting it would be tough to get anywhere in person due to my looks and lack of documentation!. Any ideas!? This is very important to me!. I need to find my roots, and this has always been a very major part of who I am - a part I've never been able to explore fully!.Www@QuestionHome@Com


Best Answer - Chosen by Asker:
The Kootenai Indians lived in the West Kootenay area of B!.C!. for about 3000 years !. As the glacial age came to an end about 10,000 years ago, new land became available !. Indian tribes from the south began moving north into this ever-changed land !. Rivers changed course and lakes were created and massive amounts of soil were deposited by the four km thick ice sheet !. The climate of the West Kootenay was mild and fish were abundant, making life easy for the first Kootenay settlers !. The area covered by the seven bands of the Kootenai Indians was from just east of the Rocky Mountains, west to Castlegar, north to Canal Flats, and south 200 km into the U!.S!.A!.
The word Kootenai, pronounced KOOT-nee, or KOOT-nay, depending on which side of the US-Canadian border you are on, refers to the Native American people of the region!. They were originally called the Ksunka, meaning "People of the Standing Arrow!." To them, standing arrow meant strength, unity and dexterity!. However, when the French first met the Ksunka, they called them Kootenai!. There seem to be various definitions in literature as to what the word means, "deer robes" or "water people" are two possibilities!. This is complicated by the fact that the word is not in the Kootenai languageThe lower Kootenai Indians, who depended largely on fish, caught salmon, sturgeon, suckers, whitefish and, most importantly of all, trout from the Kootenay River basin!. Upper Kootenai Indians, who were occasionally joined by the lower Kootenai, concentrated their efforts on hunting large game!. Kootenai Indians now live on the Flathead and Bonner's Ferry reservations in the United States and on several small British Columbia reserves!. Congress established the 12!.5 acre Bonner's Ferry reservation in the 1970s after Kootenai Indians declared war on the U!.S!. and demanded land based upon 1855 treaty promises!.
Historically, the Kootenai bands occupies territories along the Kootenai River, in parts of Montana, Idaho and British Columbia!. Although they did not share a common language with any other group, they were closely aligned with the Flatheads and the Kalispel Pend Oreilles by common territories and intermarriage!. Their culture was of the “Basin” type found in the Columbia Basin area!. Their lifestyle was dependent on hunting, fishing, and gathering of roots and berries!. The mainstay of their diet was salmon, starchy roots and bulbs!. Theirs was a semi-nomadic culture, with permanent winter villages near good fishing sites!. Their social structure was based on the extended family groupings!. Clothing was made from woven bark and plant fibers; lodges were conical huts constructed of a pole framework covered with rush mats!. Basketry supplies most of their utensils, including cups, bowls, and storage bags!. As with other tribes, the Dawes Act of 1877 let to loss of tribal and individuals allotments they had received from the Treaty of 1855!. Much of their original territory is now in the hands of non-Indians!. Currently they live on a 2,695 acre reservation!. They operate under a constitution written subsequent to the Wheeler-Howard Act!.
The Indigenous peoples known as the Ktunaxa Indians and often referred to in history books and on maps as the Kootenay Indians live in the Columbia Basin!. The Columbia and Kootenay Rivers lie within the traditional territory of the Ktunaxa Indian Nation in British Columbia!. It is this system of rivers, lakes and mountains that has sustained the Ktunaxa peoples since time immemorial!.

The traditional knowledge of the Ktunaxa concerning their territory is quite remarkable and unique!. Some families in the Ktunaxa Indian communities have looked to their cultural lifestyles to build upon a new activity, often referred to as ecotourism!.
There are seven communities within the Ktunaxa Nation - the Columbia Lake Indian Band, Kutenai Tribe of Idaho, Lower Kootenay Indian Band, Salish/Kootenai/Flathead Indian Reservation, Shuswap Indian Band, St!. Mary's Indian Band, and Tobacco Plains Indian Band!. There are five Ktunaxa communities in Canada and two in the United States!. There was another Ktunaxa Indian Reserve near Burton called the Arrow Lakes Indian Reserve, but because of a forcedmove, it is now non-existent!.
The Arrow Lakes Band was a mixture of Ktunaxa, Shuswap and Okanagan Indians!. They migrated between Washington and the West Kootenays to fish, gather and hunt for food!.

The Shuswap Indian Band is politically part of the Ktunaxa Nation!. This community is often referred to as the Kinbasket people, which is a family name!. The Kinbaskets immigrated to the territory about 200 years ago!. The primary language and culture of the Shuswap Indian Band is that of the Secwepemc (Shuswap Indians)!.

Within the Ktunaxa Nation, there are two sub-groups that have been classified as the Lower Kootenay and the Upper Kootenay!. The Lower Kootenay has developed specialized knowledge about water resources for survival!. This traditional knowledge includes fish and waterfowl harvesting, as well as the use of plants associated with water resources for such items as housing!.

A unique feature of the Lower Kootenay is the use of the sturgeon-nosed canoe!. The canoe was traditionally made from using six different types of trees - birch, white pine, cedar, maple, bitter cherry and Douglas fir!. However, most canoes being made now are a combination of wood and canvas!.

Today, canvas is the material of choice for making tipis!. The Lower Kootenay Band used to make summer dwellings out of reed mats, and both groups used animal hides for covering their lodges as well!. Since canvas is a waterproof cotton material, it is now preferred over the traditional coverings!.

The Ktunaxa Tipi Company is a year-round operation owned and operated by Wilfred Jacobs and his wife, members of the Lower Kootenay Indian Band in Creston!. They make sturgeon-nosed canoes and tipis for sale and rental!. Their tipis have attracted customers as far away as Europe and Asia!.

The Upper Kootenay Indians traditionally were a forest and mountain people who adapted to prairie life when the need arose!. They existed by traveling on horseback throughout their territory, hunting, fishing and gathering!. Two or three times a year, the Upper Kootenay would travel through the mountain passes often in dangerous situations (due to neighboring enemies, such as the Blackfoot Indians) to hunt for buffalo, which was once one of the staple foods of the Ktunaxa Nation people!. In their travels, they would collect items such as the red ochre from the paint pots at Kootenay National Park!. This ochre was traded for parfleche and cornhusk bags full of salt, which made its way from the Salt Lake area of Utah!. The Ktunaxa traded with many of the interior plateau tribes, including the Nez Perce and Utes!.

The Upper Kootenay obtained horses through this trading network and were adept in horsemanship!.

The Ktunaxa Indians had thousands of horses living in their territory and up until the 1950s much of this stock was still in existence!. The last of the wild horses were caught and the ones that remained on the reservations, such as St!. Mary's Indian Reserve, were killed off because the Ministry of Forests said the horses were overgrazing!. Fortunately, there are still some horses remaining on the reserves and there is even a trail ride operation at the Columbia Lake Indian Reserve!.Www@QuestionHome@Com

Foxwoods in CT has a wonderful Native American museum and is staffed with very wonderful qualified people!. Perhaps you can get in touch with them, if they can't help you, I am sure they can point you in the right direction!.Www@QuestionHome@Com

I've heard of unitedindians!.org!. I'm not sure of how valuable this would be but you might want to check it out!.Www@QuestionHome@Com

Why do you look European if you're supposedly Native American!?Www@QuestionHome@Com

GR, please see my response to your other version of this question!.Www@QuestionHome@Com

the first step is getting the records of dad's family!.!.!. realizing that because YOU don't have them, does not necessarily mean that they do not exist!.
Assuming that your paternal grandparents were born prior to 1930, they should be findable in the census (if in the US)!. All that is needed is to post the names, approx date and place here (or send to my email, through my profile)!. That is your number one place to start!. Collect what info is possible (it may be in Canada, or non existant, but you won't know without trying)!.
http://www!.native-languages!.org/kootenai!.!.!.
Per this, less than 100 persons in Idaho speak the language today!. Once you have clarification of who your ancestors are, you can look into networking with who has background and such!.
You can come back and edit the question with details, if you like, or you can repost!.
http://curtis!.library!.northwestern!.edu/c!.!.!.
oh, I so love it, when full books are now online accessible!.Www@QuestionHome@Com

A quick Web search shows some Kootenai tribe members you could contact that would most likely be happy to help you in your search for your roots:

Kootenai Culture Committee
P!. O!. Box 278
Pablo, Montana 59855
Email: Kootenai@centurytel!.net

You might also contact some one at Salish Kootenai College, a college serving Bitterroot, Salishi, Kootenai, and Pend d'Oreilles tribes, in Pablo, Montana!.

Wikipedia notes the location of a Kootenai Reservation in Boundary County, Idaho, near the city of Bonners Ferry!. Although only 75 tribal members live there, making contact with one of these individuals might help you discover your father's family's history!.

Good luck!. You can take great pride in your heritage!.

P!. S!. I'm a former English professor at Idaho State University who enjoyed teaching many Native American students!.Www@QuestionHome@Com